As I’ve argued in an earlier article, pro-white Christians must present a compelling alternative to the masses than the one offered by either the secular Alt Right or the liberal/cuckservative mainstream. Our message must be affirmative, not merely a negation of the status quo. It must be encouraging and attractive, because if we are to fight for our right to live as white Christians we must exhibit a lifestyle worth fighting for. Finally, it must be uncompromising towards the lib/cuck duopoly and the secular Alt Right, because nature inherently abhors weakness, and compromise is nothing if not a display of weakness.
How do we do that?
Well, consider how many of us got to where we are today. We wanted something deeply. Maybe it was truth, or serenity, or affirmation, or something else. We discovered that the prevailing status quo could not, and would never, give that to us. So we did what had hitherto been unthinkable: we embraced a new worldview that gave us what we were looking for.
Not everybody has traveled that road. Some people were blessed with backgrounds that taught them the truth, maintained sanity, and affirmed them for who they are.
But like the main character of nearly every story, the rest of us had to go through a radical transformation in order to embrace a pro-white, Christian, traditional worldview.
The protagonist, or main character, begins his journey when he sees a significant problem in his world, such as a war, personal poverty, or a loved one in need. At first, hampered by his internal weakness, the hero rejects the call to action. He chooses to wallow in the status quo no matter how self-destructive that is, or how much others continue to suffer in the meantime. However, an unforeseen event takes place that robs the protagonist of his peace and quiet. He cannot continue in the status quo even if he wanted to. Reluctantly but decisively, he acts.
In the course of his story, that main character will fight against, occasionally lose to, and ultimately overcome, both his internal weakness and the external problem that had confronted him at the outset of his journey.
In the case of our fellow white people, they are each the main character of their own stories. That is only natural; we are each the central agent or character in our lives by default. That is also cultural; white culture emphasizes the need to be good, and the only way to be good is to exercise one’s will – just like a story.
Most white people do not know what in the world pro-white activists are talking about. Many of them are ignorant. But through plain communication about the problems underlying white people – urban rape and murder, systematic political and economic dispossession, legalized and culturally acceptable anti-white discrimination, etc. – we can issue a call to action for these would-be heroes.
However, most white people overcome their culturally-promoted belief in standing up and doing what’s right by looking around them and doing what everyone else is doing. Unless it becomes popular or cool to be pro-white and anti-multicultural, the white masses will continue to whistle past their own graveyards even as they experience the very hardships pro-white activists talk about.
Additionally, as long as it remains culturally acceptable to ignore these problems and to embrace the mythology of diversity, the white masses will graze on in steer-like passivity. Therefore, our communication to them must impress upon them the inescapability and deadly seriousness of anti-white, anti-Christian, anti-male, anti-heteronormative policies. Our messaging must slam shut whatever rhetorical door white people could wiggle through in order to assuage their consciences while doing nothing, or collaborating with the enemies of our people. White people must be made to look white genocide squarely in the face and make a choice: for, or against. These would-be heroes must lose their ability to abide in the status quo. They must feel the weight of how white genocide affects them and what, or whom, they prize most. Our message must challenge, expose, ridicule, and condemn the internal weaknesses of the postmodern, emasculated white race – white guilt, class envy of other whites, laziness, cold-heartedness towards others, unbelief, etc. They must be made to answer the question for themselves as to whether they will let their own lambs be slaughtered, or if they will follow the basic moral code of white mankind, and stand up to be the heroes they secretly wish to be.
Our messaging, our fellowship, and our lifestyles also must demonstrate that being pro-white Christians is desirable. Are we going to attract converts with vinegar alone or honey as well? Every red-pilled person needs more than just something to leave, or stop believing; they also need something great to join and start doing. As I’ve emphasized in recent podcasts, our people need organizational vehicles with which to live their lives – particularly churches. What else could better distinguish us from the anti-Christian, secular Alt Right than our active lifestyles as churchmen? More importantly, the Church is part of the soil in which God intends us to grow our families and nation.
We must identify the masses with the lambs being slaughtered by linking together the whiteness of the victims of anti-white policies with the whiteness of the masses standing by and letting it happen. We must identify the ideal, healthy family and nation which the white masses want for themselves with the traditional, patriarchal mores of Christendom. We must tell them plainly that there is no room for white, Christian, heterosexual anti-pedophiles in the cowardly new world the elites are creating. We must tell them that there is no room for righteous Lot in Sodom and Gomorrah. We must compel them to decide, and to act, on their best, heroic desires.
This process will not take place in every case. For one thing, many protagonists will take the Judas option and double down on SJW illogic, going from explicit colorblindness to explicit anti-whiteness. In addition, every white will face a barrage of assaults from family members, media, churches, and others bent on keeping him ignorant, uncaring, or cynical towards his identity and the suffering of his kinfolk. To go against this tide is to truly embrace a heroic identity.
Therein lies the key to reaching this generation of white people. Every single white person who embraces our message will by definition and necessity embrace a heroic identity. In a world bombarded with evil and ruled by the insane, the pro-white, pro-Christian, pro-heterosexual, pro-patriarchal man will literally be the most heroic person on Earth.
So our role is that of evangelist, calling white people to start their lives as heroes. We will share the bad news about our common plight, and then the good news about our hope in Christ and our roots in our history, and in a racial identity that God blesses and affirms just as much, if not more, than others.
Our role is also that of shepherd, encourager, and teacher – to hold out a helping hand, to support the brave convert who wants to bridge the gap between his current life and a new life as a man or woman of Christendom. Our role is that of the Church and family – to come around each other and build a new world among the still-decaying ruins of the old.
Our role is also that of destroyer – to expose, have no fellowship with, and rightly heap blame on the proprietors of the status quo. We must leave no room for doubt as to who is harming whom. We are the good guys. They are the evil empire. The masses, whether liberal, cuckservative, or Alt Right, are like the millions living under Soviet rule. Our fight is not with them, but with their overlords.
Let’s go get them.