Last week John Schnatter, founder of the Papa John’s pizza restaurant chain, lost everything he had built up over his career. He didn’t embezzle money and face felony charges. He didn’t hire a hitman to whack his spouse so he could collect on insurance payouts. He didn’t even sexually harass an employee. All he did was share an historical fact about the use of racial terms decades ago. Then he defended his action by explaining his horror at the alleged harm of blacks by whites decades ago.
He committed no crime. He told no lies. He espoused no visceral hatred of blacks simply on account of their being born black.
In the same conversation, Schnatter also cited his upbringing in Indiana, where, he said, African-Americans were once dragged from trucks and killed. He apparently intended for the comments to illustrate his opposition to racist behavior. However, multiple individuals on the call found the graphic nature of his statements to be offensive…
The tale is so typical of our current year that it is not worth going into any further. If you’d like to investigate the details, there are plenty of places to find the skinny on Schnatter’s episode, and thousands of similar ones around the Western world.
Instead, what is worth spending time discussing is what is the alternative. We pro-white, sane Christians decry the hypocritical, humanist hegemony over modern morality today. What inspires us is both what we loathe — bizarre stories such as Schnatter’s above — but also what we crave.
We crave a world in which white men and women can mention the “N word” in an historical, sympathetic context and not face instant social ostracism, unemployment, and (outside of the United States) hate crime charges.
We dream of a world in which hard-working men and women can keep the fruits of their labor, and their good names, no matter what the whims of the mob may be.
We desire a world in which white boys and girls will not grow up knowing that their black and brown classmates can utter the “N word” in a rap song or in conversations without any repercussions — but that if these white bread kids say it, they will face violence from the state and from the mob.
We demand a world in which Europeans on the continent, and across the globe in our disapora in the Americas, Africa, and Australasia, can speak freely, dream freely, sing openly of our loves and losses, of our hopes and everyday issues — as whites — without fear of near-universal condemnation.
We seek a life in which our identity is at least as non-controversial as that of blacks, Jews, gays, feminists, and socialists.
We want a world in which our kids can grow up being proud of what and who they are, just like the children of any other race already can today.
We plan to walk on streets filled with the voices of our own native languages instead of unintelligible chatter from foreign shores.
We aim for cities filled with businesses owned by our own people, producing goods and services for our own people, which can be traded with other peoples for the mutual benefit of both.
We will build neighborhoods and homesteads founded on our own faith, our own European identity, and the values that our forefathers and mothers themselves held high.
Goodbye, clown world. Your time is up. The time to build a new European, Christian world is here, in the once and future year.