A hierarchical society grants even the lower classes the dignity of identity and a place to belong. In contrast, the egalitarian society either strips the poor of their humanity and treats them only as victims or cruelly thrusts them into circumstances they are incapable of handling. Read the entire article here.
The poor have no place in an egalitarian society. To the intellectual, each poor person is a problem. The poverty of a neighborhood is something to be solved through the grand plan of men like him. Intellectuals see poverty as a mere lack of material goods, combined with ignorance due to lack of education and unfair bigotry directed towards them…
Egalitarianism turns poverty into something like a chronic medical condition that requires a treatment or a cure. This denies the poor the self-respect that might otherwise be accorded to them were society allowed to recognize their true position in life relative to others…
In contrast, hierarchical societies hold that there’s no shame in service: that it can be a source of pride, of character, and social acceptance. A custodian may not own much more than a cottage, or a room in his lord’s house, but at least he belongs to someone in a place that respects him for who he is and doesn’t attempt to push him to become something he’s not capable of being. Civilization needs strong hands and obedient minds to continue itself, to be whole, beautiful, and true to its people.
Further, a common religion shared between the high and the low (while still recognizing their essential differences even in spirit — spiritual equality is a heresy) keeps all portions of the hierarchy within appropriate limits…
The notion that the better classes have obligations to the poor, and that the poor have obligations to their superiors, combined by legal rights appropriate to each, is a self-stabilizing system…
Demotism, in contrast, divorces rights from obligations as much as possible. Both rights and obligations multiply without relation to one another, haphazardly, buffeted by the whims of conspiracies and mobs alike.
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